摘要
The theoretical system of Changzhou Ci - Poetry School active in the middle of the Qing Dynasty , though constructed early , reached the mainstream Ci - poetry circle as the result of changes in the learning and social mores of intellectuals in the late Qing Dynasty. The want for change was generally felt in the Ci - poetry circle in early Daoguang Reign ( 1821 - 1850) . This want for change corresponded to the political demands of the poet - officials who had newly entered the officialdom , which enabled the spreading of the Confucian idea of Ci - poetry in the early Changzhou Ci - Poetry theory. This theoretical idea invested new implications into the ancient belief of "residing in a private chamber with the state in the heart. " After the theory of Changzhou Ci - Poetry School came to be known in the capital of Beijing , it was then revised by the Cuangxi - born poets such as Long Qinii and Wang Zheng. The theory then integrated the prosody theory of Wuzhong Ci - Poetry school , the clear elegance of Zhexi Ci - Poetry School and the expository structure of Tongcheng Classical - style Prose , before it spread to the whole nation after the pro?motional activities of Linggui Ci - poets.
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